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Religious studies --- Islam --- Religious fundamentalism --- Islam

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Insurgency --- Islamic fundamentalism --- National security --- Mali --- Mali --- United States --- Politics and government --- Foreign relations --- Foreign relations

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religious orientation --- prejudice --- religious proscription --- right-wing authoritarianism --- social desirability --- Ghana --- Canada --- religious fundamentalism --- homosexuality --- gender issues --- Poland

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Annotation

Religious fundamentalism. --- Political Science. --- Religion. --- Religious fundamentalism --- Radicalism --- Religion and politics --- Violence --- Terrorism --- Religion - General --- Religion --- Philosophy & Religion --- Acts of terrorism --- Attacks, Terrorist --- Global terrorism --- International terrorism --- Political terrorism --- Terror attacks --- Terrorist acts --- Terrorist attacks --- World terrorism --- Direct action --- Insurgency --- Political crimes and offenses --- Subversive activities --- Political violence --- Terror --- Violent behavior --- Social psychology --- Political science --- Politics, Practical --- Politics and religion --- Religions --- Fundamentalism, Religious --- Fundamentalist movements, Religious --- Religious aspects --- Political aspects --- Radicalism. --- Religion and politics. --- Religious aspects. --- Fondamentalisme --- Radicalisme --- Religion et politique --- Terrorisme --- Aspect religieux --- Sociology of religion --- National movements --- Violence - Religious aspects --- Terrorism - Religious aspects --- fundamentalist religion --- political extremism --- religious violence --- the post Cold War-world --- the 21st century --- islamic fundamentalism --- ethnoreligious violence

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In Religious Fundamentalism in the Middle East , Moaddel and Karabenick analyze fundamentalist beliefs and attitudes across nations (Egypt, Iran, Lebanon, and Saudi Arabia), faith (Christianity and Islam), and ethnicity (Azari-Turks, Kurds, and Persians among Iranians), using comparative survey data. For them, fundamentalism is not just a set of religious beliefs. It is rather a set of beliefs about and attitudes toward whatever religious beliefs one has. In this analysis, the authors show that fundamentalist beliefs and attitudes vary across national contexts and individual characteristics, and predict people's orientation toward the same set of historical issues that were the concerns of fundamentalist intellectual leaders and activists. The authors' analysis reveals a 'cycle of spirituality' that reinforces the critical importance of taking historical and cultural contexts into consideration to understand the role of religious fundamentalism in contemporary Middle Eastern societies.

Religious fundamentalism --- Fondamentalisme --- Middle East --- Moyen-Orient --- Religion --- Fundamentalism, Religious --- Fundamentalist movements, Religious --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient